General Assembly Minutes

The General Assembly:
The Highest Tribunal of Authority in the Church

The first General Assembly recorded in Acts 15 was a demonstration of the New Testament church’s government and divine order. No doubt the unity of the church would have been shattered in its infancy if the decisions of this government had not been respected and obeyed. For the church had become passionately divided in opinion over two issues: namely, the practice of circumcision and certain dietary laws that had been observed under the Old Covenant. The fundamental issue at stake was this: What was the basis of the church’s fellowship? Could believing Jews fellowship with believing Gentiles who had not been circumcised and were eating things unlawful under the Old Covenant? These issues were settled in divine order in the council in Jerusalem (A.D. 51/52). This is why our forefathers declared early in our historical development that the “General Assembly is the highest tribunal of authority in the church on earth.”

Three things are worth noting in examining the procedures and principles followed by the apostles and elders in that first General Assembly:

  1. The whole church came together to address the issues, not just the bishops and elders. This is clear from Acts 15.4, 12, 22, 28. The church from the beginning was therefore obviously not an Episcopal or Presbyterian form of government. Moreover, since delegates from many of the local churches were present and participated, and the decisions were kept uniformly by all the churches (vv. 23, 30, 31; 16.4-5), the government was obviously not Congregational in form and practice. It is clear also that, though the apostles and elders led the way in the discussions (15.6-18), everyone present participated and agreed together in the final decisions (vv. 22, 25, 28).
  2. The highest authority in this council was God and His Word in Holy Scripture. This may be seen in James’ decision [the Council’s moderator], which he based on “the words of the prophets” (vv. 15-17), and on what “seemed good to the Holy Ghost and to us” (v. 28). This formula—God and His Word in Holy Scripture, the guidance of the Holy Spirit, and the mutual agreement among the Assembly delegates on the meaning of the Scriptures—is what we call “theocratic government.” We believe this is the biblical model for church government in distinction from Episcopal, Presbyterian and Congregational models.
  3. There was a duly recognized order for the meeting and due respect given to its authorized officers in charge: and, not insignificantly, there was also a deep spirituality that had been cultivated and continued among the delegates. One by one those who had something to contribute to the council’s understanding were given liberty to speak—Peter, Paul, James (the Lord’s brother), et al.—and this brought about the necessary light and understanding to resolve the issues. The believing Pharisees who had been contrary in opinion apparently were enlightened and came into agreement with the final decision. It is possible that some may have went out from this meeting and later joined with the Judaizers to form a dissenting sect (v. 24); but this dissenting sect was certainly not God’s church: for it taught and practiced things contrary to the apostles’ and elders’ doctrine and the church’s rule of faith and practice (cf. Acts 15.25- 31; 16.4-5).

Too much emphasis cannot be put upon the need for right living and a moderate spirit in the process of discussing and settling issues. Hear the apostle, “Let your moderation be known unto all men. The Lord is at hand” (Phil. 4.5). This is of paramount importance. The General Assembly is no place for arrogant, stubborn spirits and self-willed dispositions. On the contrary, love, meekness, and mutual respect among brethren must prevail if the church is going to function in divine order. Further, we are called to “reason together” with God (Is.1.18); after all, all men are finite and prone to misjudgment, only God is infinite and infallible. Therefore, we will “come to the knowledge of the truth” only in humbleness of mind and by submitting to the preeminence of the Holy Spirit and the will of God recorded in Scripture.

This special gathering—the General Assembly—should be grounded therefore in much prayer with fasting. Consecrating ourselves through spiritual disciplines is necessary if we want the atmosphere of this important meeting to be charged with the presence of the Lord; and if we truly desire the Holy Ghost to reveal the mind and power of Christ. Only in this way can we answer the apostolic call in Zion Assembly to be “an holy nation”—“an habitation of God through the Spirit,” and “the pillar and ground of the truth.”

(The above written by Presiding Bishop Wade H. Phillips.)

Below you will find the minutes from each of the General Assembly meetings of Zion Assembly Church of God (including the Assembly Program, Assembly Business Committee Report, Doctrine Committee Report, the Presiding Bishop’s Annual Address and International Appointments):

 

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